Champa Queen in Cham steles and Vietnamese history

Statue of Goddess Devi (National Treasure), found in Huong Que (Que Son, Quang Nam ), is believed to be the image of Queen Haradevi. Photo: BTLS - Ho Chi Minh City

Queen in Cham inscriptions

Cham relics in Dong Duong (Thang Binh) are famous for their architectural scale, worship statues and stele (symbol C 66) dated to 875 under King Indravarman.

Inscription C 66 honors King Indravarman as having attained the throne through his own talent and virtue, rather than by inheritance from his father.

King Indravarman truly opened a prosperous period of Champa. Evidence remains to this day in many relics and steles not only in the Quang Nam region but also in the localities north of Hai Van Pass.

Among the steles of the Indravarman era, there is a special stele honoring Queen Haradevi (symbol C 67). The inscription praises the queen for her beauty and virtue.

“She was proud to serve her beloved husband; she always aimed at the highest truth; she used her wealth to serve her spiritual aspirations and to demonstrate her innate virtue; she frequently sent gifts to monks and all virtuous people… She was loved by all the elderly members of the royal family, who always prayed for her well-being” (Louis Finot, BEFEO, 1904, p. 67).

This is a rare text that tells us about the role and contribution of Champa women, especially when they had husbands who held important positions in society. We do not know the extent to which they participated in politics, but we know that Cham noble women were respected figures in the community, with personalities that were standards for general morality.

Virgin

Leaving the Cham inscriptions, we encounter the image of a queen My E who has become a legend in history books.

In 1044, King Ly Thai Tong led a large army to attack Champa. King Sa Dau of Champa died on the battlefield. King Ly entered the capital of Phat The, captured the queen, concubines, and beauties of the King of Champa; then sailed back.

The book “Dai Viet Su Ky Toan Thu” recorded: “When arriving at Ly Nhan palace, (the king) ordered the maid to call My E, Sa Dau’s concubine, to serve the king’s boat. My E was extremely indignant, secretly wrapped herself in a blanket and jumped into the river to her death. The king praised her for her chastity and granted her the title of Hiep Chinh Huu Thien phu nhan”.

The books “Viet Dien U Linh” and “Linh Nam Chich Quai” record magical stories, passed down among the people from the 14th and 15th centuries, and all record the story of My E.

Dai Viet history also added that, also in the year 1044, the Ly king brought many Champa prisoners to settle in villages in many localities from Nghe An, Thanh Hoa to Yen Bai , Lao Cai; in which the most crowded place was the Chau Giang river mouth (Tuan Vuong intersection, Phuc Man village, Ha Nam province) where there is currently a tomb and temple to worship My E.

The pure and melancholy spirit of My E is reflected in the parallel sentences carved by the villagers on the temple gate: "The body in Chau Giang always remembers Buddha's oath/ The soul remains in Phuc Man village but still looks towards Chiem country".

Source: https://baoquangnam.vn/hoang-hau-champa-trong-van-bia-cham-va-su-viet-3144097.html