Cultural imprints in the flow of Vietnamese beliefs

Dr. Nguyen The Hung, former Director of the Department of Cultural Heritage (Ministry of Culture, Sports and Tourism), has just released the book "Taoism with some historical and religious issues in Vietnam" published by the National Political Publishing House Truth.

The work is considered a valuable monograph, contributing to filling gaps in research on a type of religious relic that has received little attention: Taoist temples.

In the system of traditional religious institutions such as communal houses, pagodas, temples, and shrines, Taoist temples, places of worship of gods such as Tam Thanh, Ngoc Hoang, Huyen Thien Tran Vu, etc., are less studied, although they once played an important role in the spiritual life of Vietnamese people.

The author chose the land of Xu Doai past and present, west of Hanoi as the site for field research, with many ancient temples such as Hoi Linh, Hung Thanh, Linh Tien, Lam Duong... From there, he explained the process of localizing Taoism through the interaction with folk beliefs, Buddhism and Confucianism, creating a tolerant and flexible spiritual model imbued with Vietnamese identity.

The book also points out the transformation in Taoist temple architecture: from the Tam-shaped plan in the 16th century to the Cong-shaped model in the 17th century, reflecting a stable, inward-looking architectural mindset. The Back Hall and Bell Tower system is considered the premise for the "Buddha in front - Saint in back" architecture that became popular later.

Another highlight is the classification of the worship statue system in the temple into four groups, including a group of statues with a mixed Taoist-Buddhist character, reflecting the integration and diverse development of religious life. Notably, Dr. Nguyen The Hung gave profound explanations about the role of Taoism in the context of the ideological crisis of the 16th - 17th centuries. When Confucianism gradually lost its influence, Taoism became a spiritual refuge for intellectuals. The Mac Dynasty worshiped Taoism and immortals to consolidate power, while in the North there appeared a strong trend of localization through Mother Goddess worship and Vietnamese internal religion.

According to Professor - Doctor Nguyen Van Kim, the book not only contributes to historical and religious research but is also an important practical document in managing, preserving and promoting the value of architectural and spiritual heritage today.

In the context of integration, looking back at "hidden" heritage types such as Taoist temples is not only an act of preservation, but also a way to revive cultural sediments, helping Vietnamese people today better understand the core beliefs of their nation.

MAI AN

Source: https://www.sggp.org.vn/dau-an-van-hoa-trong-dong-chay-tin-nguong-viet-nam-post802242.html